Truth Issues

http://www.mytruthproject.org/truthproject/trueu/home.html

I am happier in these postmodern days that the issue of truth is still on the table. Most especially because I think our new conversation opens us up to understanding the role of worldview and its impact on how we see truth. Focus on the Family can be a bit irksome to those who see their ministry as being old-fashioned and beating the same bush in the culture wars of yesterday. While that may be true for some of the issues they focus on, I think they raise some cogent “food for thought” ideas in their “Truth Project” for university students. Check out their website and introductory video.

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Diary of the Distracted by Martha of Bethany

The day began with a start when I realized that my bad dream (really more like a recurring nightmare) jolted me back to reality. I was so thankful that my fears of running out of grain before this year’s harvest was-just that- a fear and not the real thing that I savored it as I lay on my bed pallet, alone. I had been alone for many years now, the woman in charge of a household even though my brother Lazarus still lived with us.

He seemed to be ill a lot so we sisters couldn’t count on him to contribute to the family. We loved him dearly but truly sometimes I was annoyed with how much work I do compared to him. But not so Mary. She was as active and productive as me. Yesterday, she finished up the weaving while I was at the threshing floor gathering up the grains of wheat.

No, I don’t have any complaints against Mary, except when she stays too long at her daily prayers. Then I can get irritated. She finds it so easy to be devoted to prayers. Me, I like giving to the poor, caring for the widow of Benjamin but when I sit down for very long my mind starts to wander and I get to worrying. I do that well. So well do I let my mind go to “anxiety level” as Mary calls it, I wish it were considered a spiritual gift. Yea-the gift of pessimism or anxiety. I would be top achiever in that field.

Back to the main point. I got up, splashed water on my face and knotted my hair back, putting on my working dress. Today I had a long list of things I wanted to accomplish and hoped that nothing unusual would happen. Figures. Something unusual always happens to days like today! As soon as I stepped out into the courtyard I heard the hub-bub of the neighbors talking about how Jesus of Nazareth was headed this way.

Jesus! How he intrigued me. I couldn’t help but notice how he made some people uncomfortable and others felt right at home around him. I am kinda’ in the middle, feeling like he stretched my categories and my way of thinking but that he still loved me somehow-like a father would.

Mary, usually more reserved, was apoplectic with delight. She was almost childlike in her adoration of him. We both looked at each other and without saying a word, decided that we wanted Jesus to stay with us. I have to remind myself that I did agree to have Jesus here. Well, because frankly it is easy to forget that I had that choice. Oh yes, Mary helped get the sitting area swept clean and free of bugs. She even beat the old rugs we kept on the dirt floors and saw to gathering extra plates and cushions from the neighbors.

I have to remind myself of all this because once Jesus arrived-well she played a different role! It didn’t help that she was in the courtyard hovering around, ready to invite Jesus to come stay with us while I was caught up trying to track down our jar of olives which I had hidden away. I did formally invite Jesus and his pupils to come eat with us and Jesus did graciously accept the honor of our invitation. If Lazarus had not been so ill, on and off, he would have been in Jesus’ little band, I am sure of it. Jesus was fond of him, I could tell.

But I got called away, just as they were coming in and Mary directed the guests where to sit. This is where she made her fatal mistake. She indicated seating for everyone and then, like a ninny, made sure she was seated right at the feet of the teacher-in the middle of a crowd of disciples and our neighbors. In the middle!What was she thinking? Was she thinking? How could she possibly extricate herself to help with meal preparations without disturbing the whole crowd? Everyone knows that only the true pupils (learners of Torah) were allowed to sit at the rabbi’s feet. Here she is-putting herself there as if she had been invited and were Jesus’ favorite pupil, A WOMAN! Learning from the rabbi!

But you know what? That is just like her. She lost herself in the moment, overwhelmed with her love and devotion to Jesus. I wish I could be more like her sometimes. No distractions -nothing else in the world.

But well, I am not. I was stuck in the kitchen. Alone. Abandoned. I had almost finished my daily grinding to make the flour. But the mint, parsley and onions still had to be chopped for the salad. The flour is not edible as flour but needed to be mixed with water and cooked on a kazan-big flat grill over a fire. The lentils had soaked but not cooked. The chickpeas were looking plain and needed to be mashed and fried. The nuts, at least some of them, were not yet shelled. The only thing ready to serve were the olives (the jar had been found) and the dried figs from last summer. That’s it. I even still needed water from the well for goodness sake! There sat my sister in the middle of it all.

I contemplated asking some neighbors, the ones who didn’t make it into our salon and who hovered at the window. But I was too proud. I’ll do it all myself! I started to fume-my sister obviously thought I could do the rest alone so why couldn’t I?

I must confess that sometimes when I work quietly and efficiently in the kitchen I can still hear the talk of the guests in the salon. Jesus had a remarkably penetrating voice, and I daresay that if I had tried to be quiet I might have heard what he was saying. No one had actually banished me to the kitchen after all. Well, except me. I did it to myself. And the grumbling inside my head started to come out as clangs, bumps loud enough for others to hear. Yes, I did that on purpose. Because I had let my bad attitude spill over into a martyr-complex that affected not just my sister and my primary guests, but others as well.

I couldn’t take it anymore. Wiping my hands on my apron and smoothing back my flying hair (can’t let on how frazzled I felt I remember thinking self-deceptively), I marched into the room, hands on my hips. Good hostess reputation-well that was quickly going out the window. I was overburdened, distracted and it was my sister’s fault! I knew that if I demanded of Jesus he would set things straight. He knows the roles people are supposed to play and Mary’s role is in the kitchen with me- not sitting idly at his feet like a disciple! With a demanding fire in my eyes I said, “ Jesus help bear my burden. Make my sister get up!”

I knew he would take my side so that is why I risked being so forthright. After all, hadn’t he told that story about a Samaritan and the point of that story was “do the neighborly thing.” This is neighborliness. Anyway, the demand did sound shocking, even to my agitated ears. And he did stop speaking although he did not indicated yet that Mary should get up. All was quiet and the flustering heat of my anxiety was rushing to my face, but then started to leave.

Slowly he said my name. Twice. It was so gentle, so articulate. So much like one who truly cares and sees the situation differently. And oh, he did see it differently. And his words, like a prophet still ring in my ear as I looked from his face to Martha’s and back again.

“Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing is essential and Mary has chosen it. It is the main course and won’t be taken from her “ (Eugene Peterson, The Message).

I backed up into the kitchen away from all the faces staring at me, then Jesus and then to Mary and back to me. I had to sit down. I had to figure out what he meant, while the hammering in my chest began to lessen little by little.

The better portion; the main course; this is the kind of meal that cannot be taken away. Obviously he does not mean literal food, I said absentmindedly picking up one of the fresh pieces of bread I had made. I stopped, looked at it and the memory of a verse, flooded into my mind.

God humbled the Israelites by letting them hunger and then feeding them manna ( my mind quickened) in order to make them understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord (Deut. 8:3).That’s it! That cannot be taken away from Mary- even by me!

I looked at the bread, remembering my nightmare about the wheat harvest and my worries all morning. Bread can be taken away. It has to be made by hand for sure-but someone could come in here and steal it or it could fall on the floor and be trampled in the dust. Anything could happen to this meal, I though staring at the bread in my hands. But what cannot be taken away, the word of the Lord-from the very mouth of God. I gasped. Mary knew what she was doing seating herself right at the feet of Jesus, drinking in his every word-the word of God!

She will have time later to reflect on Jesus, to reflect on Jesus’ teaching, sadly I will not. She somehow knew how to order her life this day as to make the best choice. Not just a good choice, but the best and I could have too.

I had spent my whole day distracted, pulled away, pulled apart, fretting, worrying about my reputation, stewing about my lack of resources, agitating about all manner of daily life and forgetting to let my hunger for God’s word be what drives me. Even as I reflected on whether I hunger for the word of God the way I hunger for food or security, I know another truth.

I’m going to fail in this area again. No doubt about it- it’s my personality. Even though I know service of the hand cannot supersede service with the ear, since the ear guides the heart and the hand (Darrell Bock Baker Exegetical Commentary, 1037).

Martha of Bethany’s diary has been found by archaeologists. I don’t know where. This is her journal entry for the day we read about in the passage. Entirely my imagination.

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Where is the true elder brother?

Discovering the true elder brother

My reflections on The Prodigal God by Timothy Keller

The definition of prodigal does not mean wayward. Rather: “Recklessly spendthrift, to spend until you have nothing left.”
Traditionally we apply this to young son, but it also applies to God as father: the God of Great Expenditure, ergo the title.

There are 2 ways of being alienated from God.

Parable demonstrates 2 different ways of seeking acceptance into the kingdom of heaven.
Luke chapter 15 verse 11: There was a man who had TWO sons.
But there is another TWO: audiences, tax collectors, sinners and the Pharisees.
One audience is constantly flocking around Jesus-these are the younger brothers-not respectable, left home and not following the moral code.The other audience is annoyed at the fact that these sinners are not being put down.
To whom is the parable directed?
The target was not wayward sinners, but religious people who do everything the Bible requires.
We think that people sit with tears in their eyes warmed at the love of the father. However, Jesus’ purpose in telling the parable is not to warm our hearts, but to shatter our categories, just as he shattered Pharisees’.
As we look inside the parable we are startled by the father’s response.
It is not what would be expected. The father agrees to sell property before his own death even though it tears his life apart.
After the younger son comes to his senses he discovered, there was grace to spare.
They younger son already knew that in his father’s house, there is abundant food to spare

Nothing, not even abject contrition merits the favor of God.

The Father’s love and acceptance are absolutely free.

Remember how Keller said there are two ways of being alienated from God.
The father has yet to deal with the poisonous spiritual condition of the elder brother.
Now it is his turn to disgrace the father. Elder brother is angered and alienated by this FREE reception.
But there is a cost and he is the one bearing it. The younger brother’s estate has been squandered and what is left will eventually belong to the elder son.
When the Father goes to look for his son, pleading with him (v28), instead of saying, “esteemed father,” he says, look you!
He is upset at the cost. He has EARNED his right and feels he should have been consulted.
People in the church fall prey to the dangers of the elder brother.
Father could have become angry with this son.
He could have disowned him. This father is not concerned with his honor, though.
He pleads with the son-The choice is yours will you come in? And story ends.
The parable was directed at the elder brothers in crowd the Pharisees, the leaders and teachers.
 All these years I have been slaving for you.
There are two ways to find happiness, broadly put: moral conformity and self-discovery.
Pharisees thought they could maintain their place and receive salvation through strict obedience to Bible.
Why doesn’t elder brother go in? They’ve never disobeyed.
2 Sons: one bad by conventional standards yet both alienated from the father, who has to go out and invite  them into the feast of his love. Not just one lost son but TWO.

The elder brother does not lose his father’s love in spite of his goodness, but because of it.

There are dangers of the elder brother: careful obedience to God’s law may serve as a strategy for rebelling against God.
Not the sins, but the pride-the two are more alike than they first appear.
Both sons resent the Father’s authority=wanted out
It is easy to avoid Jesus by keeping all the laws. It gives us leverage.
Elder brother could have delighted the father by going in to the feast, but his refusal shows that his Dad’s happiness had never been his goal.
Elder brothers obey God to get things. They don’t obey God to get God himself.
Here Jesus defining sin=not just breaking rules.
The elder is as spiritually lost as the immoral person.
Everyone is dedicated to the project of self-salvation. One is more obvious than other.
The story ends with the younger brother coming in, who had left the father literally, physically and morally.
Older stayed home but was blind to his true condition.
 “To truly become Christians we must also repent of the reasons we ever did anything right.
Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness too.
We must learn how to repent of the sin under all our other sins and under all our righteousness-the sin of seeking to be our own Savior and Lord (78)
Where is the heart of the gospel?
Discovering the true elder brother.
Parables in a series: first two parables showed that when something was lost, someone had go out and look. We would expect it here.

Who should have gone out in search of the younger brother?

Keller tells the story of man whose brother is MIA in Vietnam-he goes looking for him.
He becomes known as “The elder brother.”
In the story of Cain and Abel Cain says, “Am I my brother’s keeper?” Answer=yes you are.
The father could not just forgive the younger because it comes at the cost to the elder.
This parable does not have a true elder brother, one who is willing to pay any cost to seek and save that which is lost. It is heartbreaking.
The younger brother gets a Pharisee for a brother instead.
But we do not.
By putting a flawed elder brother in the story Jesus is inviting us to imagine and yearn for a true one.
Forgiveness always comes at a cost.

There was no way the younger could come back unless the older brother bore the cost himself.

Our true elder brother bore the cost. This is the heart of the gospel.

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The Gospel where grace is lived

I am happy to admit I am a huge fan of Tim Keller. When I saw a study series called “gospel in life: grace changes everthing” I knew the contents would be superb.

Most of us think of there being 2 ways of living life that would be characterized as either religious or non-religious. He uses the term irreligious. Like a true prophet who knows the contents of our hearts, Keller points to how often the religious obey God’s law, teach moralism and attempt to earn their own salvation with high moral standards. So, not only are the irreligious avoiding God as savior and Lord, but religious folk keep God at arms length.

The Gospel teaches another way of living. It is not only our sins, but even our good deeds that need to be repudiated. Why do we say, “I will try to do better next time?” if we are following the path of grace? This path tells us clearly, I am accepted therefore I obey and my motivation, which is no longer fear and insecurity, is based on grateful joy. I am not trying to get God to do anything for me, to love me more so I don’t lash out in anger when things go wrong. Criticism is not pleasant but I can take it because I know that my identity is not as a “good person,” but rather an identity of being centered on the one who died for me. Even criticism towards others is softened because they stand in that same space. If they are religious or not religious, I know the same overwhelming love flows on them as much as it flows on me. Learning to live in the wide open spaces of God’s grace requires a profound look at the sin inside and see the profound look of love on the face of Jesus. Living in grace means freedom for me….. and for others.

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Envisioning

I am still working on listening to God. Listening is hard, as my husband can well attest.

A few things stand out, however. We all need grace to indwell the wide open spaces of God’s love. So, we need to extend grace to others. I am hoping that those who have become dissillusioned by the institutional church will find a space here for receiving grace.

Reconciliation is integral to receiving and experiencing grace and ” Grace among the races” will be key.

The earth also needs reconciliation-our calling to steward the earth better is not an optional side interest.

All of this grace rests on a significant foundation of the grace received from the Father, through Jesus the Messiah, by the power of the Holy Spirit. Without the Trinity, grace is merely a passing shadow.

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